Weird Al's 'Word Crimes' Is The 'Blurred Lines' Parody Every Grammar Nerd Secretly Wanted

Grammarians, rejoice!

Weird Al’s latest video, “Word Crimes,” offers viewers a humorous schooling in the correct usage of often misused words, and it’s set to the unmistakable tune of Robin Thicke’s much-malignedBlurred Lines.”

If you’re worried Weird Al is only jumping on the grammar bandwagon because it’s a hip, easy way to connect with the youth (who are clearly into this sort of thing), fear not. The eccentric artist has been a tireless advocate for years now, as this 2010-era GIF illustrating the difference between “less” and “fewer” proves:

The video is part of Weird Al’s latest album, “Mandatory Fun,” set to hit stores Tuesday, July 15.

Naked Man Masturbated On Picnic Table: Cops

A man in Iowa City, Iowa, has been arrested after witnesses claimed they saw him masturbating on top of a picnic table naked.

And Now: The Criminalization Of Parenthood

A couple of themes we explore here at The Watch are the increasing criminalization of just about everything and the use of the criminal justice system to address problems that were once (and better) handled by families, friends, communities and other institutions. A few examples from recent headlines show those themes intersecting with parenthood.

Top 10 First Dance Wedding Songs, According to Spotify

Whether weddings make you cry or roll your eyes, you’ll probably attend at least one by Labor Day weekend.

Wedding season is in full swing, and everyone from your best friend to your third cousin is saying “I do” to their significant others. Spotify analyzed more than 30,000 wedding playlists to predict which song your betrothed pals will choose for their first dance.

Welcoming Our Ego-Wounded Parts

“I just want to get rid of the part of me that gets angry so easily.”

“I hate the part of me that thinks about food all the time.”

“I just want to kill the part of me that is so needy.”

“I hate the people-pleasing part of me.”

“I wish I could cut out the anxious, wimpy part of me.”

“I wish I could just find a way to get rid of the depressed part of me.”

Often, I hear the people I work with wanting to get rid of their wounded aspects. This would be like attempting to kill off a child who is having problems. This would, of course, cause the child many more problems.

Instead, we need to learn to welcome, embrace, love and explore the many wounded parts of ourselves. These parts exist due to the pain and the resulting false beliefs that we have from our childhood experiences. These parts heal with love and truth, not with being hated and disowned.

One day, quite a few years ago, when doing my Inner Bonding practice and talking with my spiritual Guidance, I asked about my own disowned aspects. “There is really only one disowned aspect that all the other aspects come from,” she said. “This aspect is the victim. The victim is like the mother-ship from which all the other wounded aspects emerge.”

“Me? A victim?” I was a trifle miffed. I did not see myself as a victim.

“No one grows up in your society without feeling victimized — by parents, teachers, siblings, peers or religious leaders,” she said. “Everyone has had many experiences in childhood of being victimized, so how can anyone grow up without feeling like a victim? The beliefs regarding being a victim are in your very young inner child. Until the beliefs within this wounded child are healed, you are being governed by them, even though you may not be aware of them. No one wants to feel like victim, so many of your protections are there to have control over not feeling like a victim. The anger, blame, withdrawal, denial, defensiveness, resistance, caretaking and so on are to have control over not being controlled so that you don’t feel victimized. Addictions are there to not feel the feelings of helplessness, heartbreak and loneliness that come from being treated unlovingly, taking it personally and then feeling victimized. Embrace the part of you that feels victimized and you will find yourself able to embrace all the painful feelings that your controlling behavior is attempting to avoid.

“Who do you know who takes full responsibility for lovingly managing all their feelings and behavior, especially in their relationships when they feel hurt and unloved?”

I had to admit I didn’t know anyone like that. I had never met an enlightened being.

Since then, I have learned to embrace my victim and all the feelings that come from this wounded aspect.

Next time you feel anxious, angry, guilty, shamed, critical, resistant, needy, depressed or hurt, try opening your arms and welcoming this wounded part of you. Explore the beliefs behind these feelings and you might discover your victim. Then welcome that part with great love and compassion. The more you learn to compassionately and tenderly manage the deeper painful feelings of loneliness, heartbreak and helplessness that underlie your controlling, protective addictive behavior, the less like a victim you will feel. Certainly, there will always be people who treat you with meanness and ill will, but when you learn to embrace the pain of this with much kindness and compassion toward yourself, you find that you no longer take their behavior personally, and therefore no longer feel like a victim.

Join Dr. Margaret Paul for her 30-Day at-home Relationships Course: “Loving Relationships: A 30-Day at-Home Experience with Dr. Margaret Paul – For partnered individuals & couples, & people who want to be partnered.”

Join Dr. Margaret Paul for her 30-Day at-home Course: “Love Yourself: An Inner Bonding Experience to Heal Anxiety, Depression, Shame, Addictions and Relationships.”

Learn to connect with your spiritual guidance and manifest your dreams! Join Dr. Margaret Paul for her 30-Day at-home Course: “Frequency: Your Spiritual Connection and The Art of Manifestation”

Drake Announces 'Views From The 6,' The Title Of His Fourth Album

It hasn’t even been a year since Drake released his third album, “Nothing Was the Same,” but he’s already decided on the title for his fourth LP, “Views From The 6.”

Drake confirmed the title on Tuesday morning, July 15: “The 6” possibly refers to the “416” area code of his hometown in Toronto, this despite a recent fake billboard campaign that cropped up on the Internet back in April. While there’s no word on whether Drake has been recording any material for the album, he hinted at a potential spring 2015 release in his most recent track “0 to 100 / The Catch-Up,” rapping: “We already got spring 2015 poppin’ / PND droppin’ / Reps-Up P droppin’ / Majid Jordin droppin’, OB droppin’ not to mention me droppin’.” Also referenced in the bar are fellow OVO Sound label members Majid Jordan and PARTYNEXTDOOR, whose “Place Like This” EP and “PARTYNEXTDOOR TWO” LP both drop on July 29. The other half of that list, OB Brien and P. Reign, have yet to announce official releases.

Drake has a busy schedule ahead of him, hosting the ESPYs on July 16, the fifth annual OVOFest in Toronto in the beginning of August and then a 31-date co-headlining tour with Lil Wayne following immediately after. Listen to “0 to 100 / The Catch-Up,” OVO Season is coming.

An Interview With Brandon Hicks: A Washington and Lee Law School Student Making History

The historic Virginia school Washington and Lee University recently made national headlines when its president, Kenneth P. Ruscio, made a public announcement declaring the university’s decision to remove Confederate flags from its chapel. The president’s decision followed a black-student-organized campaign aimed at redressing the university’s historical legacy of racial antagonism. In the interview below, I engage Washington and Lee Law School student Brandon Hicks, who was a principal organizer of the student group.

Darnell: Why did you choose to attend Washington and Lee University’s Law School, given its history?

Brandon: I chose to attend Washington and Lee because it is good school. I felt very welcomed during orientation. I did understand that it was named after two slave holders, one of which was a Confederate general. Still, I was not aware of the vibrant revisionist history of the Civil War that shaped the community’s discourse and practices. Also, I did not have a nuanced understanding of the ways that the experiences of black and brown people can easily be muted at predominately white institutions. I went to North Carolina Central University, a historically black university. I knew that my time at any predominately white law school would be different from my time at NCCU. Still, there were many things that I wasn’t prepared for.

Darnell: What is “The Committee”? What was the motivation behind the formation of this student organizing group on your campus?

Brandon: The Committee is an organization comprised of law students at Washington and Lee. We came together to address issues of racial inclusiveness on campus. We were inspired by the Student Nonviolent Coordinating Committee. Our name is us paying homage to them.

The first line of the demand letter that we issued states, “After experiencing alienation and discomfort, we The Committee have assembled.” Members of The Committee were very tired of feeling like our school was indifferent to our feelings. Specifically, we were frustrated by the university’s glorification of Robert E. Lee and the Confederacy. On our first day of orientation, we were all mandated to attend an honor ceremony in Lee Chapel, where Confederate flags were prominently displayed. We also had to listen to a speech that lauded Robert E. Lee as an honorable person. Many of the members of The Committee vocally expressed how uncomfortable they were by the event. Still, this ceremony was mild compared to what we experienced in January. In Lexington, Virginia, there is an annual celebration of Lee-Jackson Day. The holiday celebrates the lives of Confederate generals Stonewall Jackson and Robert E. Lee. In 1928 W.E.B. DuBois described the holiday as “a renewed effort to canonize Robert E. Lee” by ignoring the fact that “Lee led a bloody war to perpetuate human slavery.” On this day, I and other black classmates had to walk to campus and pass by men wielding huge Confederate flags. One of my classmates wrote a Facebook post describing how he left town every year on Lee-Jackson Day to avoid the disturbing festivities. Another classmate told a story of calling his mother in tears after seeing the neo-Confederates. After this year’s Lee-Jackson Day events, we were determined to try and create change on campus.

During our first few meetings, we tried to determine if change was possible in such a hostile environment. We had many debates about what we could realistically achieve. Also, many members were concerned about how aggressively we should pursue our goals. After debates and votes we determined that we needed to issue demands to the university, with a set timetable for the demands to be met. We also pledged that we were willing to engage in acts of civil disobedience if our demands were not met. The meetings leading up to the issuance of the demand letter were very intense and very productive.

Darnell: The Committee produced and released a letter to your university president detailing four demands. What were your specific asks? And have they been met?

Brandon: We demanded that the university (1) fully recognize Martin Luther King Day on the undergraduate campus, (2) stop allowing neo-Confederates to march onto campus with Confederate flags and hold programming in the university chapel on Lee-Jackson Day, (3) remove Confederate flags from campus buildings, and (4) issue an apology for the university’s involvement in chattel slavery. During our meetings we discussed things that made us uncomfortable about being at Washington and Lee. In determining the goals we were very democratic. These are the four issues that we could reach a consensus around.

On July 8, 2014, the president of Washington and Lee sent out an email which addressed the concerns raised by The Committee. The letter went point by point about all of the issues we raised. The email did not give us everything that we asked for, but we did achieve a lot. The Confederate flag will no longer be displayed in the university chapel, the faculty will soon vote on recognizing Martin Luther King Day on the undergraduate campus, and the president issued a statement of regret for the institution owning enslaved African Americans. News reports have said that there have been Confederate flags displayed in the chapel since the 1930s. The fact that The Committee was able to help get them removed is really amazing. This was all done within the timetable that The Committee established.

Darnell: Can you say more about how you see your action as one of unity?

Brandon: The letter alluded to some of the media coverage as being divisive. The Committee was formed with good intentions. Our efforts have yielded positive results for the university and for current and future black students at Washington and Lee.

Darnell: What is your response to the president’s letter to campus? And what actions will the university actually take to address the concerns illuminated in your letter?

Brandon: Overall, I was pleased by the email. The university took a huge step by removing the flags. I believe the administration when they say they are trying to create a more inclusive campus. There are ongoing discussions about ways to improve campus climate. Several of the concerns illuminated in the letter are being addressed now. The next step for the university will probably be to continue these conversations with black students. The Committee was organized because we felt ignored. If the university continues communicating with black students and implementing policies that meet the needs of black students, there will not be the need for future students to act similarly to The Committee.

Darnell: You’ve received encouraging words, but some have also warned you that your actions might prompt retaliation from white racial supremacists and those who strongly support preservation and celebration of the Confederacy. Have you received any hate messages from others?

Brandon: Last semester, members of The Committee received some threatening messages. We were also the subject of a few white-supremacist websites. It was really scary. Despite the threats, members of The Committee remained committed to the group and our goals. Thankfully, no one has received any threats recently. Still, we are mindful that our actions do have consequences. People are passionate about these topics.

Darnell: What are your next steps or hopes?

Brandon: The Committee will continue to push the campus forward by promoting inclusiveness and diversity. We plan to regularly meet with school administration about ways to make Washington and Lee a more welcoming environment for all students.

Palestinian Artist Barred from Attending New Museum Show

This piece originally appeared on artnet News.

By Ben Davis

The New Museum’s sprawling “Here and Elsewhere” show of art from the Arab world, opening to the public on Wednesday, July 16, is the result of more than a year of research by star curator Massimiliano Gioni and his team, and promises to introduce “urgent questions and new aesthetics to US audiences.” It will, however, be missing one voice.

khaled
Khaled Jarrar.

Ramallah-based Palestinian artist Khaled Jarrar was scheduled to be in New York for the festivities, and was supposed to play a key role in the opening days of “Here and Elsewhere” as part of a panel discussion moderated by curatorial associate Natalie Bell. Instead, Jarrar says he remains trapped in the West Bank after being turned back by Israel on Sunday while trying to travel to Jordan to catch an international flight to the event.

In an email, Gioni confirmed the story to artnet News: “Unfortunately there isn’t much to comment about the sad news that Khaled Jarrar was not allowed to leave Ramallah and travel to NY. His work is so invested in witnessing reality and capturing history as it unravels in front of his eyes, that sadly it is only too appropriate that reality and history would get in the way of his life.”

The news was broken by Noa Yachot, writing for the website +972, who quotes Jarrar about his experience at the border crossing:

After a very long wait and without understanding what was happening, I was informed that there are “security reasons” that will prevent me from traveling until the 1st of August. For now, that means that I missed my morning flight from Amman to New York, that I will miss the opening of the show at the New Museum, and that I will miss my ‘artist talk’ with Lamia Joreige and Charif Kiwan, with Natalie Bell, that was supposed to happen on the 16th of July.

Yesterday was the longest day of my life and a day of humiliation. I felt real racism on the part of the security at Allenby Bridge. When this one soldier was talking to his superior officer, I understood he called me “zevel” [“garbage,” in Hebrew -NY]. I shouted at him that I was no “zevel” and he was impolite to call me that. No one listened to me, like I did not even exist.

Jarrar is perhaps best known for his project that involves him creating a passport for the non-existent state of Palestine. Explaining the motivations behind that initiative two years ago, Jarrar told Rolling Stone, “Why should Israelis be the only ones to decide who gets to enter Palestine? I wanted to welcome people, as a Palestinian, to Palestine.”

His piece in “Here and Elsewhere,” the 70-minute-long film Infiltrators (2012), will still be seen on the New Museum’s third floor.

Jarrar’s plight—while perhaps seeming like a small detail compared to the surge of military violence that has seen Israeli forces kill over 170 in Gaza, three quarters of them civilians—has some particular symbolic value in that his work, including Infiltrators, deals directly with the travel restrictions faced by Palestinians living under Israeli occupation in the West Bank. The trailer for that film can be watched below:

Infiltrators “the trailer”, A film by Khaled Jarrar from Idioms Film on Vimeo.

Update: Myriam Vanneschi has further important details on Jarrar’s case.

—————————————————————————————————
artnet News is the world’s first global, 24-hour art newswire, dedicated to informing, engaging, and connecting the most avid members of the art community with daily news and expert commentary.

Read More artnet News / Facebook / Twitter / Pinterest / Tumblr

The Best Teams In Sports Five Years From Now

It’s great to have youth, isn’t it?

While we all try to stay as young as possible, eventually Father Time catches up with us.

Photos Of A Martial Art That's Survived Since Ancient Times

Angampora, an ancient martial art form created more than 30,000 years ago in Sri Lanka, combines the use of indigenous weapons, hand-to-hand combat and meditation. The practice nearly disappeared when Britain took over the country in 1815 and banned it. But a few families passed it down through generations and the practice survived until the country became independent more than 100 years later.

The photo series below shows Angampora fighters with real weapons at an old fortress in Sri Lanka’s Uva province. The images have been staged to replicate the style of true Angampora fighting.