Pro-Russian Rebel Tweets Black Boxes In East Ukraine's Donetsk

KIEV, July 20 (Reuters) – A pro-Russian rebel who calls himself “Novorossiya”, or New Russia, on Twitter tweeted on Sunday that the black boxes belonging to the downed Malaysian airliner had been brought to Donetsk in eastern Ukraine.

Sergei Kavtaradze, a senior official of the pro-Russian rebels’ self-proclaimed Donetsk People’s Republic (DNR), declined to comment on the report, which was also carried on Russia’s Interfax news agency.

Rebels have said that the prime minister of the DNR would give a news conference shortly. (Reporting by Elizabeth Piper; Editing by Alison Williams)

Aegina Is The Most Beautiful Greek Island You Haven't Heard Of… Yet

Mykonos, Santorini, Crete… been there, done that. But if you’re looking for a fresh, unspoiled island to explore, let us introduce you to Aegina.

Aegina Island is located in the Saronic Gulf, about 17 nautical miles from Athens. It’s home to ancient ruins (including the famous Temple of Aphaia), stunning beaches, charming waterfront villages and harbors.

Bonus: Aegina town was briefly the capital of Greece.

So, let’s head to Aegina, shall we?

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See you there soon, yea? Told ya!

'Spite Homes' Are The Delightfully Genteel Way To Irritate Your Neighbors (PHOTOS)

File this under “Revenge Tactics Of The Genteel And Moneyed.” Spite houses are exactly as they sound — homes built expressly to upset a neighbor. Some are built to block views, while others are designed in protest of land zoning. We’d like to tell you the story of a particular spite house, a sprawling mansion that was the outcome of a rather messy inter-familial argument.

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A view of the home in 1960.

Originally located in Phippsburg, Maine, the home was built by Thomas McCobb in 1806. He was the heir to his father’s land and shipbuilding business, which had presumably included the family’s crown jewel of a property, dubbed the “Mansion In The Wilderness.” Though it sounds like a twee wedding venue, the house was considered one of the finest in the region. However, McCobb had the unfortunate experience of returning home to find the mansion occupied by his stepbrother.

McCobb, however, moved on…to a plot of land right across the street from his stepbrother. He then began the process of building an mansion even more luxurious than the old family home. The resulting structure was an elegant Federal-style home topped with an octagonal cupola.

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Another view of the “Spite House,” including a peek at the addition.

Life proceeded, presumably under frigid social relations and awkward family gatherings, until the McCobbs vacated the home. Years later, the property was purchased by a wealthy businessman, who moved the house to a new location in Rockport, Maine, and added on two wings. Though the house still stands today, according to the blog Down East Dilettante, the wings are long gone.

Today, spite houses are much harder to build. It seems the “golden age” of spite-building was the early 19th-century through the early 20th-century, when creating a new home wasn’t as tied up in red tape as it is now.

From battles between brothers to disagreements over city plans, here’s a brief history of homes built to make someone mad.

Complaints About Chokeholds Are Focus Of Study

The city agency that investigates allegations of police misconduct is studying the more than 1,000 complaints it has received in recent years about police officers using chokeholds, the agency said on Saturday, two days after a man died following a police encounter in which the hold appeared to be used.

CeCe McDonald Disucsses Police And Prisons With Dean Spade, Reina Gossett

Activist and formerly incarcerated transgender woman CeCe McDonald has firsthand experience with the injustices of the criminal justice system — particularly when it comes to the lives and bodies of transgender individuals.

In this video, McDonald sits down with prison abolition activists Dean Spade and Reina Gossett for a nuanced discussion about how the police force and prisons don’t actually keep members of the queer community safe. Through a discussion about her own personal experiences surrounding her arrest and incarceration — McDonald was convicted of second degree manslaughter after she used deadly force to protect herself from a brutal transphobic and racist assault in Minneapolis — she shares her ideas about the criminal justice system and what could actually keep us, as queer individuals, safe.

“[The police] are the people that it comes out of our pockets to protect us but they choose who they want to protect. They choose who they want to serve. And it’s not us. So I feel like we as a community need to put our pride to the side… once we let go of that and stop making our bodies and our transitions competition… and focus on the things in our community that are actually detrimental to our schools, to our homes and our community in general. Because the prisons don’t help, the cops don’t help — none of this is actually helping our community, it’s making them worse.”

Check out the clip above and head here to read more about the Prison Industrial Complex. And be sure to stay on the look out for the upcoming documentary about McDonald, co-produced by “Orange Is The New Black” star Laverne Cox.

'The Same Difference' Documentary Explores Problematic Dynamics In The Lesbian Community

Why do some members of the lesbian community police, regulate and discriminate against one another?

This is a question that filmmaker Nneka Onuorah tackles in her new documentary “The Same Difference,” a project that examines the complicated and nuanced dynamics among women who sleep with women. The film aims to ignite a conversation about what Onuorah views as hypocrisy in the lesbian community in terms of gender roles and performative expectations.

In order to better understand “The Same Difference,” The Huffington Post chatted with Onuorah this week about her work, her goals for this project and the misconceptions she is trying to dispel about the lesbian community as a whole.

The Huffington Post: Why is this documentary important?
Nneka Onuorah: “The Same Difference” documentary is important because it is something that is needed in the community. There are people who are suppressing who they really are to fit in, in fear of being jumped, outcaste and ostracized. It also isn’t a topic that is ever brought to light so it is an ongoing negative thing. This documentary is going to start a conversation and hopefully have people be more open-minded to being accepting of people who have different ways of doing things. Not just in the lesbian community but people in general. Who would have thought that there would be hatred amongst a community from the inside that already gets it from the outside.

What types of misconceptions are you trying to be dispelled through this work?
One of the misconceptions I am trying to dispel through this documentary is the belief that there are rules to being who you are. In the lesbian community, for example, if you’re a butch lesbian you can’t do anything girly. You can’t be too beautiful, your pants can’t be too tight, if you get your hair straight that’s wrong and getting pregnant isn’t right. It’s almost like being a part of a gang. People don’t want to beat you or make you feel bad if you do something that’s out of the “norm” but we are gay we are already out of the norm. I also want people to see the true title of what “The Same Difference” means. We always judge others for things that they do, but we don’t see how the things we judge people for parallel with things we do that might not be right. It’s the Same Difference. Just like how there are some people who are a part of the heterosexual community that protest against us and think what we are doing isn’t right we are taking those same attitudes and putting them onto each other.

What does this inner-community policing of gender roles do to the lesbian community?
The inner-community policing of gender roles segregates the lesbian community. It makes it hypocritical. It causes seclusion. It makes people not have a place to feel comfortable. It also causes people to have to hide the some of the most beautiful parts of themselves. It limits the success of people as well. One of the women in my documentary from HBO’s “The Wire,” Felicia Snoop Pearson, began the film having doubts about auditioning for movie roles where she had to play a “girly” character because girls in community would see her in girly clothing and say “ewww you’re straight now? You like boys again? Your not a real ‘dyke.'” Luckily she was strong enough to say ‘I’m going to be me regardless and wear what I want. But some people don’t ultimately also causing people not to pursue their true dreams.’

What do you hope viewers take away from this film?
I hope viewers will take away from this film the confidence to be true to themselves and not to feel like when they come out as a lesbian they have to be all the way butch or all the way fem, or they can only wear certain hairstyles and clothing. I also want people to walk away less close-minded. I hope people in the film will be more open to hearing and understanding where people come from and why they are the way they are. Oftentimes we don’t like to admit where we are wrong or ignorant but we all have those moments where we judge or we don’t like something without even knowing much about it. I just hope for it to build a stronger community and that in generations to come they can watch this doc and love themselves and still be a part of the community.

“The Same Difference” is currently engaged in a Kickstarter in order to fully fund the project. Head here for more information.

Nomad: Scotch Whisky With A Spanish Soul

Scotch whisky has been around for an awfully long time — more than 500 years, in fact. By now you’d think that every visionary distiller and novelty-minded charlatan would have explored and exploited every possible wrinkle in the whisky-making process. But every now and then a whisky comes along that’s produced in a genuinely new way. In fact, Nomad Outland Whisky is so different that it can’t even be called Scotch.

So what’s the big deal? Nomad is a blended whisky that’s been matured in sherry casks — ho-hum, been there, done that, bought the kilt. But in fact, Nomad Outland Whisky actually is a big deal. You’ve never heard of “Outland” whisky before, and that’s because the folks at Gonzalez Byass (the Spanish company that’s new to spirits but famed for its Tio Pepe sherries) are trying to create a whole new whisky category. Yes, it’s made from Scottish malt and grain whiskies, 25 single malts and six grains, to be precise, and yes, it’s distilled and aged in Scotland.

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But here’s the twist. Normally, when whiskies are sherry cask-matured, the liquid is moved into barrels that have formerly held sherry — barrels which have been brought to Scotland from Spain. The big difference with Nomad is that the whisky is brought to Spain from Scotland. That means the sherry casks are still “fresh,” not having had the opportunity to dry out in transit, and the whisky ages in the warm, humid climes of Jerez, rather than cold, clammy Scotland. The result is an intensely rich dram that takes sherried whisky to a whole ‘nuther level. Each sip brings to the fore toffee, raisins, marzipan, caramel, almonds and walnuts, dried apricot… a veritable fruitcake in a glass.

Nomad is blended by the legendary Richard Paterson, master blender for Whyte & Mackay and the master distiller of The Dalmore’s stunning line of single malts, in conjunction with Gonzalez Byass’ master blender of sherries, Antonio Flores. The whiskies, mostly from Speyside and aged 5-8 years, are blended and aged in sherry butts in Scotland. They’re then shipped off to Jerez, where they’re aged for at least another 12 months in used Pedro Ximinez casks in the cellars of Gonzalez Byass, whose Tio Pepe sherries are among the best known in the world. The final product is bottled at 41.3% alcohol by volume (82.6 proof). Paterson says that proof gives it a robust flavor, but it’s smooth enough so it doesn’t need water or, heaven forbid, ice (Paterson is a notorious foe of ice in whisky, prone to throwing cubes across a room when rankled).

To add another stamp to Nomad’s passport, it was launched in Taiwan, Asia’s most influential whisky market and the sixth largest single malt market in the world, despite having a population less than 1/10th the size of the U.S. Taiwanese love sherried whiskies — Macallan, famous for its sherry cask-matured expressions, is the most popular brand there — so the flavor profile caters to the national taste buds. However, Taiwan is one of the only places on earth where single malts are more popular than blends; in the rest of the world, more 90% of the Scotch whisky consumed is blended. And ironically, Nomad’s very reasonable $35 price tag may work against it to an extent in Asia, where whisky is seen as a luxury item and a status symbol.

So far, however, the response in Taipei has been positive, especially among bartenders, who have been encouraged to play around with it in cocktails, despite Richard Paterson’s emphasis on trying it unadulterated. And the price tag reinforces that Nomad is a whisky that’s meant to be drunk, not stuck on a shelf and admired. Whisky drinkers in the rest of the world will get to do both when it’s released this fall. Will “Outland whisky” become a thing? I get the sense this is only the beginning of whisky cross-breeding (Jura’s new Brooklyn expression has the idea down, even if the whisky wasn’t aged in Williamsburg). But even if there’s never another one, Nomad proves the experiment was a success.

'Truth. Be. Told.' To Explore The Stories Of Queer Black Visionaries

A compelling new documentary series is in the works that will provide a platform for a handful of queer black visionaries to share their personal stories of challenge, radical self-inquiry, transformation and triumph.

From filmmaker and activist Katina Parker comes “Truth. Be. Told.” — a series of 30-minute episodes that individually feature conversations with noteworthy interviewees about their own experiences as queer black visionaries. A number of prominent queer people of color have committed to being a part of “Truth. Be. Told.” including playwright Staceyann Chin, singer B. Slade, singer/songwriter Toshi Reagon, veteran activist Miss Major and activist Darnell Moore.

“The narratives and life stories of black queer and trans people won’t be told or remembered unless we tell and share our own stories,” Moore said in a statement. “The ‘Truth. Be. Told.’ series is critical because it archives our truths – as gritty and beautiful as they may be. I am grateful for Katina Parker’s vision and for giving me the opportunity to testify, to tell my truth.”

“Truth. Be. Told.” is currently engaged in an Indiegogo campaign in order to fully fund this endeavor. Head here for more information.

'We Are The Youth' Chronicles The Diversity Of Queer Youth In America (PHOTOS)

An incredible new photographic journalism project is documenting the lives and stories of a handful of queer kids across America through a project titled “We Are The Youth.”

What began as a web-based initiative four years ago has developed into a compelling photo book through the efforts of award-winning journalist Diana Scholl and photographer Laurel Golio. The book contains photos of over 80 queer youth from all walks of life, as well as interviews with each featured individual. As a whole, “We Are The Youth” shows the beauty and diversity of queer youth throughout the nation and serves as a documentation of the vast spectrum of queer identity.

In order to better understand “We Are The Youth,” The Huffington Post chatted with Scholl this week about her efforts to document these lives and experiences over the past four years, as well as what she and Golio are attempting to accomplish through this book as a whole.

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The Huffington Post: Why did you and Laurel Golio decide to embark on this project? Why is it important?
Diana Scholl: Laurel and I decided to start this project four years ago because we felt that there were lots of stories to be shared about LGBTQ youth that we didn’t see represented. It was important for us that people from all walks of life could read the individual stories of others, and know they were not alone. We also realized when we started the project that we were — and still are — at a pivotal point for LGBTQ rights in the United States both politically and culturally, and we wanted to document this time through the eyes of today’s youth.

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Why did you decide to turn this from a web-based project into a book?
The Internet has been an incredible outlet for our work, and the project would not exist without it. But because part of what we have aimed to do is create an archive of how LGBTQ youth live, a book is still a more permanent form then a website, which can constantly be changed. That’s why we were thrilled when independent publisher Space-Made approached us and asked if we wanted a book. We hope the book can be something of an artifact in the future.

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Who are some of the individuals featured in We Are The Youth?
The book shares the stories of 40 youth who we have profiled since 2010. These include Noah, who was kicked out of his private high school in Georgia for being gay and who went on to become president of his college’s Gay-Straight Alliance; Kaden, who raised money for top-surgery by being a street performer; Izabela, a young woman in Nebraska who idolized Marilyn Monroe.

I have to say, it feels weird for me to soundbite these youth even though their 400- 600-or-so-word interviews essentially are a soundbite into who these youth are. In the interviews, I aim to give a snapshot into each of the youth, though know that it’s impossible to convey the whole of a person in one profile.

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What do you hope readers take away from this project?
We hope readers will be able to see the diversity of LGBTQ youth, and the individual humanity in all of these stories. We hope they will relate to some of the stories, think about the world in a different way, and come away from the book with a more complete view of a community on the brink of change.

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When will this book be available? Where is it available for purchase?
It was released on July 15 and can be ordered now here along with Space-Made’s LGBT*Love issue ,which also shares incredible stories about the LGBT community.

We Are The Youth” is now available in print through Space-Made, an alternative media company, in conjunction with Interrupt Magazine.

Tour Bus Catches Fire In New Jersey, No Injuries

BRIDGEWATER, N.J. (AP) — A tour bus caught fire on a busy stretch of New Jersey highway, but no passengers were injured.

State Police Sgt. Brian Polite says the fire was reported at about 8:40 p.m. Saturday in Bridgewater, New Jersey. Initial reports say passengers were seen running along the southbound lanes of Interstate 287, away from the blaze. Polite says no one was injured and fire companies are on the scene. There’s no word yet on what caused the fire. He says one southbound lane is open near the blaze, and two others remain closed.

No other details were available.