More Worries over Sri Lanka's Transitional Justice Process

According to a group of Tamil human rights activists, Sri Lanka’s incipient transitional justice process is deeply flawed. Several organizations have recently delivered a letter to UN Secretary-General Ban Ki-Moon — who just visited the war-torn island nation.

The detailed letter raises many pertinent issues: problems with public consultations to design the country’s transitional justice mechanisms; the pernicious effects of militarization in the northern and eastern provinces; a fundamental lack of political will from the coalition government. Here’s part of the letter:

At the core of our concerns is what we believe is a lack of will on the part of the government to initiate any meaningful process for transitional justice. From the beginning we have articulated the need for the government to put forward a coherent policy on transitional justice that lays out the inter-linkages between the different mechanisms. The government has in various statements by the President [Maithripala Sirisena] and Prime Minister [Ranil Wickremesinghe] indicated that it will not initiate any criminal prosecutions that target the Sri Lankan armed forces. As a result, we are skeptical that the delay in the government releasing a coherent policy is merely part of the sequencing the transitional justice mechanisms. We are afraid that the strategy is to undermine the need for tackling impunity [for wartime abuses] through criminal prosecutions. The government and certain civil society actors have also been suggesting that the constitutional process currently underway should not be disrupted by demands for criminal prosecutions. This only repeats the discredited dichotomy of ‘peace versus justice’. In fact, we believe that the government could demonstrate its commitment to transitional justice by incorporating a chapter or clauses that make reference to the same into the new constitution. Overall we are concerned that for the government transitional justice is just a tool for managing foreign policy goals.

In a hard-hitting piece, Colombo-based columnist Kishali Pinto-Jayawardene has also criticized Sri Lanka’s transitional justice process. Here’s part of her recent article:

There is a vexed interplay between finding the ‘truth and securing ‘justice.’ This is what the convenient ‘pigeon-holing’ of separate ‘solutions’ (without the affected communities being informed of the connections between each element) into inter alia, an [Office of Missing Persons] OMP, another of Sri Lanka’s interminable Truth and Reconciliation Commissions and a Special Court ignores. And the refusal to address the issue of flawed justice institutions and pervasive systemic impunity further bedevils the legitimacy of Sri Lanka’s transitional justice package.

There’s more:

Adding to the confusion is the sudden springing up of ‘transitional justice experts’, (more or less like instant noodles), half of whose experience in academia or the solid practice of the law in the national courts can be summed up on the back of the proverbial envelope while the other half is conspicuously distinguished by their lack of a popular support base either in the North or the South. Thus, a distastefully elitist mentality predominates which treats the very idea of ‘peoples’ participation’ with disdain preferring instead to maintain a façade of handpicked and targeted ‘consultations’ with carefully ‘packed’ questions that have the suggested ‘correct’ answers on what ‘the victims want.’

As the calls for more decisive action become ever more strident, will Colombo finally get serious about healing the wounds of war?

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Apple Issues OS X Security Patch For Zero Day Vulnerability

os x el capitanIf you guys can recall, there was a zero day vulnerability discovered within iOS that prompted Apple to issue an emergency security update that patched iOS to iOS 9.3.5, something that you definitely should download if you haven’t done so already. It also seems that the vulnerability affected OS X computers.

This is why today Apple has released updates for Safari 9 and OS X El Capitan and Yosemite that should address these issues. In case you’re unfamiliar, the zero day bugs called “Trident” were used to create a spyware called Pegasus. On affected iOS devices, it could be used to access personal data, and the same for Mac computers.

We’re not sure why it took Apple longer to release the OS X version compared to the iOS version, but we guess better late than never. Also oddly enough the patch is targeting El Capitan and Yosemite versions of the operating system, which has us wondering does that mean older builds of OS X are safe? Or will Apple release patches for them later?

In any case if you own an iOS or OS X devices, you’ll want to get your hands on the patches ASAP, lest someone figures out that you’re not protected.

Apple Issues OS X Security Patch For Zero Day Vulnerability , original content from Ubergizmo. Read our Copyrights and terms of use.

China’s Galaxy Note 7 Unaffected By Battery Issues

galaxy-note-7-design_26-in-handThe Samsung Galaxy Note 7 might have found its way to the US and other parts of the world earlier than China, but the good news is that those living in China won’t have to worry about the phone’s battery problems as Samsung has since reassured their Chinese customers that the global recall program will not affect them.

In a translated statement from Samsung regarding the China version of the Galaxy Note 7, it reads, “Country line version from September 1 officially on sale in the Chinese market, the use of different battery suppliers, not in the replacement category, Chinese consumers can rest assured purchase.”

Basically due to the suppliers being different for China and the rest of the world, it seems that the Galaxy Note 7’s batteries in China aren’t affected by whatever problem that is causing it to explode. Samsung has claimed that there have been about 35 reports so far, which we guess in the grand scheme of things is but a tiny fraction.

However this has not stopped the company from announcing a global recall (save for China) and launching an exchange program in the US, where customers can choose to replace their phones for a brand new one, or replace it with a different model like the Galaxy S7 or S7 Edge instead.

China’s Galaxy Note 7 Unaffected By Battery Issues , original content from Ubergizmo. Read our Copyrights and terms of use.

Pokemon GO Has Reportedly Made More Than $440 Million

pokemon-goBack in July when Pokemon GO was first launched, its initial success had many believing that the game had the potential to make $1 billion a year. We know, that is a huge sum of money that many developers probably never get to see, and if you’re wondering if the game could reach those levels, it seems like it is on track.

According to a report from Sensor Tower, they are reporting that Pokemon GO has managed to make $440 million to date, which means that if things keep going the way they do, we wouldn’t be surprised if the game managed to double that amount by the end of the year, or maybe it could even hit the $1 billion mark.

The report notes that Pokemon GO is no longer the number one grossing app in some countries, but apparently it still manages to pull $4 million in worldwide net revenue on a daily basis! Several years ago we reported that Candy Crush was making more than half a million a day which was already impressive, but that number just pales in comparison to this.

We should point out that while the game is still making a ton of money, they are also appearing to be losing their daily player base. Last we checked, the game lost several million daily active players, but it is possible that the numbers we are seeing now are the normalized figures. In any case what do you guys think? Will Pokemon GO be able to pull in $1 billion by the end of the year?

Pokemon GO Has Reportedly Made More Than $440 Million , original content from Ubergizmo. Read our Copyrights and terms of use.

Google's Project Muze creates unwearable fashion pieces

Google shouldn’t enter the fashion business any time soon, if the partnership between Berlin-based Zalando and Google is any indication.

What is Prayer ?

All religions, except some forms of Buddhism, recommend prayer.

From the Latin precare, which means to beg, prayer is just that: begging, pleading, imploring a God, or some other otherworldly figure, such as a saint.

If your heart is made of penetrable stuff, seeing people in prayer will move you to tears. Why? Because prayer is perhaps the single most communicative gesture a person may enact, encompassing, as it does, all the hopes and wishes, all the longings and desires, of the entire human race, collapsed into the feeling and utterance of private or public begging.

Do you realize that most people you see, sometime during the course of their seventeen hours of daily wakefulness, beg the otherworld for something? If someone earnestly begged you for something, on their knees and in a pitiable tone, wouldn’t you be moved? Wouldn’t you, moreover, if it were in your power to do so, grant the request?

It would depend, you say, on what was being begged for. People beg for guidance in major and minor life choices. Would you grant your guidance? People beg for health, for themselves and for children and for friends and family. Would you give them health? People beg for their lives. Would you extend their lives? People beg for forgiveness. Would you forgive? People beg saints to intercede with even higher powers. Would you intercede?

Some ancient currently dead religions and some mystical variations of current living religions devise formulaic prayers for various uses and stitch and bind them together into prayer books. This religious sensibility invests each word of a prayer with efficacious power, so that the formula of the prayer cannot be deviated from without enervating the effect. In this view, God and the saints are persnickety judges of proper form.

Philosophical theologians have always been bothered by the notion that human emotion and words, evinced in the begging of prayer, can alter an immutable being such as God. Unchangeableness was supposedly one of God’s perfect attributes, but if God answered a prayer, God would have been moved to…change. This was deemed a problem. The problem was solved through this clever construction: prayer does not move or change God but it puts the petitioner in a position to be moved or changed by God.

Smoke and mirrors.

It’s no matter though because plainly most prayers go unanswered, having neither moved God, nor the saints, nor the supplicant. Were you to guess a billion prayers go unanswered for every one that is, you’d probably have a rough estimate of the reality.

You yourself might always respond to a beggar, but obviously others will not.

A priest I know had a dream wherein the Pope witnessed God unresponsive to prayer. The priest’s shrink said the woman in the dream was none other than God. Here is the dream:

The Pope watched a woman who was purported to be wise as she stood behind a curtain. People sat on the other side of the drape and were unable to see her. They importuned her about many things, for she was said to be powerful and generous and sapient and in possession of much knowledge. She did not answer all the people, however. At first she seemed to answer only those who called her by her correct name. Her correct name was Azra. But some called her Ella, and some called her Kiro, and some called her Brett, and some called her Lupe, and some called her Charise, and other names. She appeared not to answer questions from those who misnamed her. Later, she ceased answering those who did not evince enough emotion in the vocal delivery of their requests. She seemed to require passion in each query. Later still, she apparently answered only those requests that interested her, and these were few indeed. Finally, seemingly pococurante, she responded to no one. Brow to brow the Pope demanded of the woman why wisdom should be parsimonious and mute in the face of beggars. The woman responded in Latin: Taciturnitas stulto homini pro sapientia est. “For a dim person, silence is a substitute for wisdom.”

Then the priest awoke. He subsequently left the Church. He married his shrink and is now busking on the Santa Monica promenade.

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Trump Met With A Few Black Leaders In Philadelphia. The Public Wasn't Welcome.

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Donald Trump met Friday with 12 black Philadelphia community leaders and business people ― most of them politically active Republicans ― for a roundtable discussion on urban communities.

The trip was the latest chapter in Trump’s much-watched outreach to African-American voters, who polls say are not likely to support the GOP nominee in November.

Still, the roundtable was held behind closed doors.

Attendees included Republican city ward leaders, former officials under then-Pennsylvania Gov. Tom Ridge (R), and real estate investor/reality show contestant/former NFL player Shawn Bullard. 

As the roundtable meeting wrapped up (and press was allowed back in), Bullard praised Trump. “I appreciate you coming here today,” said Bullard. “I have been a Trump supporter since I was in college back in 2001. I believe that you are the answer. I’m a full supporter. And also … you have actually inspired me.”

Daphne Goggins, the Republican leader of Philadelphia’s 16th Ward, told Trump, “What you’re saying about the Democratic plan ― that plantation that they want black people on ― it’s the truth. I will say it again.”

The Huffington Post asked the Trump campaign about the implication of Goggins’ remark ― that at the meeting, he had characterized Democrats’ economic policy as “a plantation” ― but a campaign spokeswoman did not reply.

Right after the roundtable discussion, Trump talked with Shalga Hightower, whose 20-year-old daughter Iofemi was killed in neighboring New Jersey in 2007 by gang members, some of whom were undocumented immigrants.

In his comments, Trump returned to a familiar theme: all the violent crimes he claims are committed by undocumented immigrants. “These people coming in and they shouldn’t be here. And they’re killing not only children, they’re killing people that are in the military, retired military people. A 90-year-old man was killed. It’s a terrible situation,” he said.

An estimated 11 million undocumented immigrants currently live in the United States. There is no evidence that they commit crimes at higher rates than American citizens.

Together, the two Philadelphia events showcase the difficulty that Trump faces in seeking to appear concerned about problems of poverty and crime in communities of color, while also pushing his law-and-order platform, which has been accused of painting minorities as imminent threats to their neighbors.

On Saturday, he is set to visit Detroit for a much-hyped visit to a black church. The candidate will sit down privately with Bishop Wayne Jackson and discuss issues of race, opportunity and education. Their talk will be aired later.

But even before he goes, that trip too has highlighted Trump’s struggles with speaking to communities of color. Earlier this week, he canceled a planned speech at the black church in favor of the pre-taped interview with pre-approved questions.

On Wednesday, Trump made a quick trip to Mexico to met with President Enrique Peña Nieto, an apparent attempt to mend some fences with Latino voters. Yet just hours later, the GOP nominee took the stage in Phoenix and delivered a dark and scathingly angry speech about the perils of both legal immigration and undocumented migration.

The following day, nearly a half-dozen members of his newly formed National Hispanic Advisory Council resigned.

Editor’s note: Donald Trump regularly incites political violence and is a serial liar, rampant xenophobe, racist, misogynist and birther who has repeatedly pledged to ban all Muslims — 1.6 billion members of an entire religion — from entering the U.S.

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Summer School: "Così fan tutte" at the Mostly Mozart Festival

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Mozart has yielded some incredible insights about the human condition: the capacity for love, the capacity for forgiveness, the capacity to live beyond oneself. So, maybe it’s ok that the aggressively-jaded, unabashedly-sexist Così fan tutte doesn’t do much, if anything, to illuminate the human experience. The plot is basic: Two young men (Ferrando and Guglielmo) are challenged by an older dandy to test the fidelities of their fiancées (Fiordiligi and Dorabella – a pair of overly-emotional sisters); they’ll announce they are leaving for war, then return in disguise to try to seduce each other’s bride with the help of their sprightly maid. After some consternation, the two women eventually give in to the magnetic (it’s a Così joke) visitors. But at the end, the men, wounded by the very betrayal they set out to prove, reveal their identities to the humiliated women. There is some semblance of forgiveness between the couples who eventually pair off as they were before. What is obviously conceived as a light, Neopolitan farce comes across to us today as unnerving, even despite Lorenzo da Ponte‘s sparkling libretto.

Così was one of the two Mozart operas presented in full at Alice Tully Hall as part of Lincoln Center’s Mostly Mozart Festival, a summer-long celebration of Mozart’s music and beyond. There were high expectations for this Così, a concert performance of Christophe Honoré‘s fascinating and lauded Aix-en-Provence production that set Mozart’s airy “comedy” in Italian-occupied Eritrea and played with the dynamics of interracial love, exploitation, and racism when the two suitors “depart” for war and return in blackface as African mercenaries. And onstage, there were no disappointments. The only disappointment was what wasn’t onstage, i.e. virtually any semblance of the hyped and potent Aix production. Though what remained was a sleek, motile presentation (by Annette Jolles) that put all the due focus on Mozart’s music and left no ambiguity about the bitterness underneath the opera’s thin, insouciant veneer.

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Louis Langrée, Mostly Mozart music director, lead the jubilant and responsive Freibourg Baroque Orchestra in a svelte but rich reading of the opera that was equally supportive of the singers and orchestra. It made sense that they moved as a unit, though, because this was the same cast of unilaterally exceptional singers that made the rounds in Aix and Edinburgh. From Joel Prieto‘s easily-produced, powerful voice that still maintained beauty of tone (his “Aura Amorosa” was a masterclass in legato) as Ferrando, to Nahuel DiPierro‘s supple baritone as Guglielmo, to Rod Gilfry‘s surprisingly firm, suave bass-baritone as Don Alfonso, the nobleman who pushes Ferrando and Guglielmo into the charade, in the style of Thurston Howell III, the men excelled. No less successful, though, were the ladies, lead by an absolutely sterling Kate Lindsay as Dorabella who melded a beautiful, velvety voice with a sincere (but ubiquitous, in this cast) attention to text and delivered a hotly persuasive “È amore un ladroncello.” She was complemented by the technically-gifted Lenneke Ruiten as Fiordiligi who, despite a more brittle-sounding voice, wielded enormous personality. Her “Come scoglio,” though not without hiccups, was fiery and exciting and her “Per pieta, ben mio, perdona” was devastatingly sincere. The cast was rounded out by the superb Sandine Piau as Despina who sang and acted with aplomb and spunk.

In their first Mostly Mozart performance, Musica Sacra, here pared down to a mere dozen, made a larger sound than their number would imply.

This was Così, straightforward and unaltered. While it would have been great to see Honoré’s provocative production, what arrived at Lincoln Center was a musical presentation of the highest quality. And at a festival dedicated to exhorting the music of who many consider the greatest composer who ever lived, this made a mighty strong argument and one couldn’t ask for more.

All photos by Richard Termine

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Our Father, Who Art In heaven

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I’ve been a guest speaker at a lot of different churches lately, mostly Unity and Centers for Spiritual Living, talking about “The Heart of the Matter” – a two-part series on the nature of the ego.

The message has been uniformly welcomed and (apparently) enjoyed, even though in part two I get pretty doggone down and dirty about what I call the “spiritual ego” — you know, that part of us that thinks well of itself for going to church on a pretty spring morning when we could be out playing golf. That voice inside our head that tells us we’re better, wiser, more humble, more pleasing if we believe in a deity in a certain way … better than people who worship deity in another way … certainly better and wiser than the people who fail to worship at all.

Part two is all about how the human ego, which arises from our sensory perception of separation from others and the divine, is strengthened by pursuing “spirituality.”

“We don’t know who we really are,” I say. “We think we’re human beings. We identify with our name and face and sexual orientation, our weight and IQ and professional status, our address, FB account and socioeconomic bracket–and yes, our religious/spiritual beliefs and denominational label.

“We pay lip service to unity, all the while unconsciously carving ourselves into pieces by speaking words, saying prayers and singing songs that clearly indicate we believe God is separate and outside of us, that heaven is better than Earth and that spirituality is something we can pursue–a meaningful characteristic we can adopt that will make us better people.

“And yet God isn’t outside us, heaven isn’t a place and we aren’t really ‘people.’ It’s all an illusion. The world and our bodies aren’t even physical. They’re interpenetrating fields of intangible energy/information that appear as if they were physical.”

I watch the nodding heads, as I talk. The earnest faces. I say, “In truth we are the vast I AM itself–Source Intelligence animating ‘form’ on a thrill ride across Eternity. Being ‘human’ is a story in a dream. Spirituality is a concept. Being a ‘spiritual human’ is a story within a story — a mental game of identity that keeps us spinning our wheels for years … for lifetimes … pursuing the unattainable goal of becoming what we already are through improving the illusion of what we are not.”

At the end I stress the subtlety of our stories – how easy it is to get caught in human/ego beliefs about how things are … how easily we get lost in delusion … how important it is to be critically aware of words of separation that create more story … taking us deeper into fantasy, away from who we really are.

Then I sit down.

My talk is followed by applause. Sometimes even a few whoops of appreciation. And then … the dream proceeds. The collection is made, the offering is blessed and, almost always, the service is closed with some variation of the Lord’s Prayer: “Our Father, who art in Heaven, hallowed be thy name. Thy kingdom come, thy will be done, on Earth as it is in Heaven …”

And I want to leap to my feet, spin around, and scream, “THIS is exactly what I was talking about just five minutes ago! This is what traps us!

“Can you hear what you’re saying? God isn’t a ‘He’ or a father. Those are stories. He isn’t in Heaven because heaven isn’t a place. It’s a state of mind that comes with the awareness that we are the divine. His will is not separate from our own. Jesus said it loud and clear. He said it using the language of the times–language that could be understood.

“Jesus didn’t have quantum physics revealing the true nature of our reality to the world. He didn’t have psychology and words like ‘consciousness’ in his vocabulary. He spoke in parables–stories–because that’s what could be heard at the time! He said, ‘My Father and I are one.’ And people tortured and killed him for saying it.

“But that was two thousand years ago. It’s time to wake up out of the story and come home!”

But I don’t do it. So far I haven’t had the cojones.

But damn, do I ever fantasize …

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The Election Of A So-Called Moderate President Of The Theocratic State Has Only Resulted To ‎An Increase In The Number Of Executions Carried Out Against Iranian

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Date: ‎‏ ‏August 30, 2016‎
No: ‎‏ ‏‎563-LR-1301‎

The Right Honourable Justin Trudeau
Prime Minister of Canada
‎80 Wellington Street ‎
Ottawa, ON K1A 0A2‎

Dear Prime Minister:‎

It is with a sense of urgency that I write to you regarding the detainment and ‎imprisonment of my fellow compatriot and yours, Iranian-Canadian professor and ‎scholar, Dr. Homa Hoodfar.‎

The recent news of Dr. Hoodfar’s hospitalization after being in solitary confinement in ‎prison has once again shaken our community’s beliefs in international human rights and ‎justice. Dr. Hoodfar has been held in an Islamic Republic prison without due process, or ‎access to her lawyer and her family.‎

The news of Dr. Hoodfar reminds us of another Iranian – Canadian woman, Zahra Kazemi, ‎who in 2003 was tortured and killed while illegally detained by the regime’s secret police. ‎We hope that Dr. Hoodfar does not meet the same tragic fate at the hands of the ‎theocratic judiciary.‎

The election of a so-called moderate president of the theocratic state has only resulted to ‎an increase in the number of executions carried out against Iranian dissidents and those ‎fighting for a more just and democratic society in Iran. Although Dr. Hoodfar is not an ‎activist, the arbitrary detainment of an internationally renowned scholar speaks to the ‎brutal nature of this regime.‎

Currently, another Iranian resident of Canada, Saeed Malekpour, has been imprisoned for ‎more than 8 years by the regime, far from his family in Canada and without any due ‎process.‎

The Islamic Republic should not be allowed to act with impunity against the human rights ‎of its own citizenry as well as the citizenry of other countries. ‎

I trust that your government will do everything in its power to guarantee the safe return ‎of Dr. Hoodfar and Saeed Malekpour and that you will continue to raise the issue of ‎human rights in the international community and demand that the Islamic Republic be ‎held accountable for its abysmal human rights record and violations of international laws, ‎treaties and conventions.‎

Sincerely,

Reza Pahlavi
President of the Iran National Council for Free Elections

Cc: Honourable Stephen Dion
Cc: Excellency Banki Moon

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